When I heard the words I sat a bit straighter in my chair while the president ended his uncharacteristically brief speech. He was reporting the “total obliteration” of Iran’s nuclear facility buried 300 feet below a mountainous terrain.

In ending his speech Mr. Trump thanked the pilots who flew the B2 bombers that released the “bunker buster” bombs. He thanked the Israeli military for their work in making it possible to fly to the targets in an uninhibited way. He then thanked God and followed that by what made me sit straighter in my chair.

The president of the United States said: “We love you, God.”

Never had I ever heard such words coming from a president of the United States. And it came from a man I have always supported yet have said he isn’t a godly man –but is “God’s man” for this time and place so near the end of this Church Age.

What does this statement mean? Is it a statement just for speechifying? Is it a comment of momentary elation over a spectacularly successful mission sent by this presidential administration? Is it made just to solidify and satisfy the president’s evangelical Christian base? Is it a genuine thanks to the God of Heaven made by a worldly man who has seen the light and now is a believer for salvation of his soul?

His statement of love for God did come from a tone of heartfelt gratitude.

Regardless of the reason for saying “We love you, God,” it is, in my view, a most significant, even profound, matter in this profoundly late prophetic hour.

Upon reflection of the statement and things going on that give evidence of God’s great hand in all things involved in not just Iran and the bombing of the nuclear facility, but in all matters surrounding this president, my thoughts immediately leaped to the Apostle Paul and his meeting with King Agrippa.

Paul was accused falsely of blasphemy, fomenting uprising and for crimes of sedition and with other charges. He claimed the right of a Roman citizen and was brought before King Agrippa.

The apostle laid out before the king how he had greatly persecuted Christians, but that Christ disrupted his journey on the road to Damascus. He told of Jesus’ words to him and all the rest. How he was thus converted to the Christian faith.

Festus, who brought him before the king, was incredulous. Here is the account.

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, believest thou the prophets? I know that thou believest. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (Acts 24-29)

So, I am led in my spirit to wonder, based upon his being spared death in the assassination attempt, whether our president, in view of his “We love you, God,” prayer-like words stem from his conversion like the Apostle Paul’s, or to the “almost I am persuaded” words of near conversion like in the case of King Agrippa.

I prayerfully hope, of course, that it is the former rather than the latter of those possibilities that is the case.

But the real point in pursuing this line of thought with this commentary involves the number-one prophetic indicator of where we stand on God’s prophetic timeline. I mean, of course, the nation Israel.

A prominent Jewish writer presented for me a most interesting segway into my thinking regarding matters somewhat akin to the Apostle Paul’s meeting with King Agrippa. The writer offers a novelist’s perspective into the Jewish look at Bible prophecy. It fits within our theme “Almost persuaded.”

“The Bible is a story,” the Yeshiva University philosophy professor told a global audience Thursday evening. “It has a beginning, middle, and an end—and we are the characters writing its final chapters.”

[Rabbi Yosef Bronstein’s] thesis was unlike anything being said by other commentators: this isn’t about ancient prophecies coming true, but about understanding ourselves as active participants in a divine narrative that began with creation and is racing toward its climactic conclusion. By Sunday night, as President Trump announced Iran’s nuclear program had been “completely and totally obliterated,” Rabbi Bronstein’s vision of real-time biblical storytelling seemed prophetic.

The author of “Engaging the Essence: The Torah Philosophy of the Lubavitcher Rebbe” wasn’t offering traditional religious commentary. Instead, he presented something far more compelling: a framework for understanding current events as the latest chapters in the ultimate story ever told.

“The Bible begins with Genesis—’In the beginning God created the heavens and the earth’—and ends with the eschatological perfect world where God’s presence is revealed for all to see,” explained Rabbi Bronstein, who leads a rabbinical training center in Efrat and holds a PhD in Talmudic studies. “In between, you have an unfolding story where God is constantly trying to push the world forward from creation all the way to redemption.”…

Three days after his presentation, as Iran’s nuclear facilities lay in ruins and the world witnessed what seemed like divine intervention through human action, Rabbi Bronstein’s vision of participatory biblical narrative seemed less like literary theory and more like an instruction manual for understanding our times.

We aren’t just witnessing history—we’re writing the Bible’s final chapters. And the story, Rabbi Bronstein suggests, is approaching its long-awaited happy ending.(“We Are Characters in God’s Story” – Scholar Reveals How Israel’s War Writes the Bible’s Final Chapters, Elie Mischel, Biblical News Israel365 June 23, 2025)

This author, an orthodox rabbi, is persuaded that God’s story of humankind is right and true and he can see it developing to a “happy ending”. But he, along with all who are of belief held within Judaism, as well as all other belief systems not centered in Jesus Christ, are almost persuaded, just as was King Agrippa almost persuaded when Paul preached to him. Sadly, tragically, theirs, apart from coming to belief in God’s only way to salvation –His only begotten Son, Jesus Christ—is destined to end in eternal separation from God and heavenly bliss. It will, for these, not be a happy ending.

This is why it is vital that we who name that majestic, Holy Name witness as never before to those who need to come to Jesus, who is the only way, truth, and life that leads to the Heavenly Father and happiness in Heaven forever.

Here, again, is how to witness to those who are not yet persuaded.

That if you will confess with your mouth the Lord Jesus, and will believe in your heart that God has raised Him from the dead, you will be saved. For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation. (Romans 10: 9-10)