Prophecy’s Risk Society
September 19, 2021
Some have mockingly termed it “the nanny state.” The nanny state is, according to Wikipedia, a term of British origin that conveys a view that a government or its policies are overprotective or interfering unduly with personal choice. The term likens such a government to the role that a nanny has in child-rearing. An early use of the term comes from Conservative British Member of Parliament Iain Macleod, who referred to “what I like to call the nanny state” in the 3 December 1965 edition of The Spectator.
Harsher terminology for this kind of governance is authoritarian rule or even dictatorship. It is the kind of governmental evil that George Orwell wrote about in his novel 1984, and that Aldous Huxley framed in his fiction work, Brave New World.
However one wants to define it, the Biden government, with the current occupant in the White House laying out the vaccine mandates and other demands that we comply, has made major strides toward installing the sort of government forewarned by both Orwell and Huxley.
I heard a podcast host who has a considerable listenership/viewership asking the question: How have we (the US) come to this point? That is, how have we come from being a representative democracy that was the envy of the world to a nation that now is on the verge of becoming a “risk society.”?
The term was totally new to me. I see America as moving swiftly toward becoming a godless, therefore a reprobate, country, according to the first chapter of Romans (verse 28). But a blog analyst who analyzes America’s declining trajectory from a secular viewpoint uses the term “risk society” in defining the extent to which the nation has devolved.
I have followed Dr. Steve Turley’s podcasts for quite some time and have found his analytical opinion videos to be enlightening and soundly based. So when I heard him asking the question of how we as a nation got to where we are now from the way we were in saner times, calling America now a “risk society,” my curiosity was piqued.
Turley, a college professor, began by saying he was getting questions in his blog-type seminars about why the United States seemed to be turning into a communist state—why America is, day by day, moving toward Marxist-socialism.
He said: “There is, in fact, discernable rationale for how we ended up here. And it’s rooted in what is called a ‘risk society’.”
He then said that a risk society is the way modern globalist societies deal with risk. Expounding upon this, he said it means the way societies deal with insecurities related to potential hazards we might face.
Turley said that every human generation has had to face insecurities and hazards. Traveling from one city to another, for example, presented hazards to eighteenth-century Americans. He said the phrase “Goodbye” (I take it, during that era) was born out of an expression related to dependence upon the higher, heavenly Authority for safety. “Goodbye” is actually the contraction of “The Great God be with thee”.
The professor then made the point that people no longer, as a generational whole, depend upon a personal, religious belief system in keeping them safe from the risks they face each and every day. By this, the takeaway is that people are turning from God and turning instead to something else in which to place their faith.
I couldn’t agree more with this assessment. Just as Turley says, people now look toward government to protect them from the risks they face. Thus, this generation moves farther and farther from the God of Heaven.
One glaring example of this is how the COVID-19 matter has been handled. At least half of America’s population relies on government to be their protector in the matter. There have been much worse epidemics, but never has the population fallen in such a massive way for governmental overreach in forcing compliance to take inadequately tested injections. Freedom is thus eroded; the liberty the founding fathers intended, I believe, has been maliciously attacked in ways yet to be fully manifested.
This is a risk society that has, in many ways, made big government its god. From the invasion and takeover of the public education system; removing prayer and Bible reading from public schools; and constitutionally mandating murder of babies in the womb and even the just-born to inculcating the young with the anti-American rewriting of history; teaching them unnatural, antibiblical ways of sensuality and sexuality; and the insane, upside-down, cancel-culture evil—the risk society wages war against Christianity—against God.
Steve Turley further proposed that such a risk society—one that no longer relies on religious faith whatsoever—turns to advancing technology to mitigate risk. Technological protection requires technocrats—those with knowledge of the technology—to assure the risk is diminished and/or eradicated. This, of course, seems to be the way things are trending toward the establishment of Revelation 13:16–18—the mark of the Beast and all that pertains to it.
There are additional and profound prophetic implications, too, in this matter of a risk society. They are found in the Apostle Paul’s writing.
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (2 Thessalonians 5:1–3)
Paul prophesies that at the end of the Church Age (Age of Grace) when the “day of the Lord” comes, there will be a great cry for “peace and safety.”
This is the “risk society.” There is a great angst among people all over the world for safety against the so-called pandemic. Never before has there been such a worldwide begging for safety. Such a cry could have never happened until the developments in global technologies and technocratic rule of the globalists who, with the principalities and powers of Ephesians 6:12, instituted the implementation of plans to fulfill the satanic blueprint that will eventuate in the buying and selling dictatorship of Revelation 13:16–18.
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. (Revelation 13: 16–18)