The prophetic cry for peace and safety is almost always seen as involving fear generated by the threat of the breakout of war. Particularly, the prophecy is thought to be scheduled to emerge to the forefront of end-times conditions as Christ’s return nears.
Further, that almost universal cry is believed by many to be centered around the fear of war breaking out because of Israel confronting its immediately surrounding, hostile neighbors.
The following prophecy by the apostle Paul frames the matter:
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (1 Thessalonians 5:1–3)
The apostle’s use of pronouns makes it clear that he delineates between the people he is addressing (fellow believers) and “them”—those upon whom sudden judgment is scheduled to fall.
And, incidentally, this is exactly the same pronouncement Jesus makes upon the rebellious generation when He next catastrophically intervenes. (Read Luke 17:26–30.)
This means that the judgment of God is meant for those who don’t know Christ for salvation and who will be crying for “peace and safety” when the “day of the Lord” is introduced by a “thief in the night” intervention.
The question then arises: Why does Paul say that “of the times and the seasons, brethren, ye have no need that I write unto you”?
He then goes on to tell us that we know perfectly well that the ‘thief in the night” experience will introduce the day of the Lord. He says further that this time will be marked by “they” who will be crying for “peace and safety.”
This being a heads-up to us—Paul’s “brethren”; that is, Christians—it is essential to understand the matter of “peace and safety.” This is how we can know the general time frame of the “thief in the night” event.
Folks, that’s the time of the Rapture!
We should, Paul tells us, “know perfectly well” that when they are crying “peace and safety,” the Rapture is at hand. Judgment will then fall on those who aren’t our “brethren,” the lost who will be left behind when Jesus calls to the Church.
We’ve been hearing for decades the “cry for peace and safety.” The efforts to bring about peace in the world, particularly, in the Middle East, are legendary. The effort has been never ending, yet there are wars and rumors of war, and the quest goes on.
I want us to consider this matter from a different perspective for a moment.
There is a cry for peace and safety by the world’s populations at this very time in history. As a matter of fact, the fear of war being waged by the tiny entity called COVID-19 is so great that it shut down the entire movement of earth’s peoples for the most part. It has more than 90 percent of people in America believing they must wear masks to survive the battle against the coronavirus.
Media and governments tell us we must stay sheltered and apart from each other until a vaccine is developed and vaccinations are mandated and injected. The world is crying “peace and safety” in a way never witnessed. They want freedom of fear from an enemy they can’t even see.
Christians are also crying for “peace and safety.” It is, however, for a much more profound sort.
Almost every email I receive from those who look at the world through the lens of Bible prophecy are expressing their wishes for Christ to Rapture His own. They want to escape the things they see about to overwhelm this judgment-bound planet. They want the peace and safety offered by the glory of Heaven. It is a righteous cry for help.
Let’s take heart with great anticipation as we see that day approaching. Let’s look with thoughts of the “blessed hope” of Titus 2:13 at the balance of the prophecy Paul left believers with before he departed Heaven through the Romans’ sword of beheading.
But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. Wherefore comfort yourselves together, and edify one another, even as also ye do. (1 Thessalonians 5:4–11)